Using Vampires to Mirror Societies Fears: Conclusion

In conclusion I would say that that the four films I have looked at show a clear development of how the vampire myth has become a representation of society’s fears and taboos. From the classical vampire figure of Dracula representing the tragic, lone figure endlessly searching for peace, we then have a distinct change when looking at the other film texts. While various theorists have argued that Bram Stoker’s Dracula puts across more than just this idea of a tragic Romantic figure I just cannot see any way whereby these concerns outweigh the film’s love story narrative. Simply, the character of Dracula is too easy to identify with, too easy to feel sorry for and sympathise with for it to represent any fear in society.
   
Furthermore, the very notion that Dracula must represent a fear in society must set up, in some respects at least, the idea that the audience will be repelled or afraid of Dracula himself and this simply does not happen anywhere within the text. The main reason we are neither afraid of nor repelled by Dracula is because everything he does is validated through his search for true love, the most righteous cause to exist, especially in the realm of cinema. Therefore, anybody doing anything at all in the name of real true love will always escape any idea that what he or she is doing is wrong or evil in any way. However hard you look, and no matter how cynical you are it would be near impossible to describe the idea of true love as evil.

The Lost Boys shows how the vampire can be manipulated to fit in with the society of the time in order to sell itself to an audience. We can clearly see a step away from the idea of the lone figure, as we are now presented with a gang. Through the characters and events in the film we then perceive a number of things occurring. First of all we are presented with a dangerous gang, thus we are given a challenge to the dominant order of society. However, with the ideas of true love removed from the text, the audience will not be able to justify siding with the vampire gang for very long. This is because any acts carried out by the gang are not justified in any way; they just do it because they want to.

This representation of the vampire through the gang allows what I believe is the dominant message of the film to come through. The audience, like the character Michael in the text, is allowed at first to consider the idea of rebelling and moving over to the vampire lifestyle.  However, like Michael, the audience is likely to realise that the vampire gang’s life style is just too extreme and unacceptable to warrant moving away from the dominant ideology of forming the family unit. Instead it is likely to enforce an idea of a close escape from falling into danger, and so we must be careful not to do this in our own lives, rather than enforcing the idea that we should consider the vampire gang’s lifestyle as a realistic alternative to the dominant ideological view. 

Blade then acts not only to remove all elements of romance and love from the narrative but also the identity of ‘the vampire’ as well. What we are presented with is the complete marginalization of the vampire through the ideas of science. The text is putting across the message that in a technologically advanced society, there is simply no room for the mythological and mysterious vampire to exist. Sooner or later science will find a way to explain any mystery away and once this has occurred any attraction towards the vampire lifestyle is removed. We are shown  a ‘defective’ rather that an ‘alternative’ lifestyle neither as something dangerous nor appealing.

Blade completely reverses any notions of the vampire that we are shown in Bram Stoker’s Dracula. From being a lone, highly Romanticised, love driven figure, the vampire idea has developed into a many part, faceless parasite. The Tragic figure would not be able to raise the same level of fear around issues in society as a large, seemingly incredibly evil mass that just grows and grows like a plague. The message coming from the film is to embrace technology and science, another complete move away from the Romantic ideals of the character of Dracula.

However, Cyber City Oedo 808:The Vampire Case acts as a ray of light for the tragic vampire figure. What we are shown is a highly developed technological society that has simply gone too far, too quickly, without thinking about the consequences of its actions. What we see is that while Blade’s scientific premise is eager to completely destroy the vampire, if you follow the idea of progressing technology through, it simply ends up creating another form of vampire. Therefore, you could say that no matter what happens the tragic Dracula-like figure will always exist. The form may be changed but in the end something will always be created to replace it. Simply put, it is impossible to kill a vampire when they are searching for peace and their motivation is love because ‘true love never dies’.

Filmography

Blade (Norrington, US, 1998)

Bram Stokers Dracula (Ford Coppola, US, 1993)

Cyber City Oedo 808:The vampire case (Kawajiri, Japan, 1990)

Hunger, The (Scott, UK, 1993)

Lost Boys, The (Schumacher, US, 1987)

Bibliography

Bordwell, David and Thompson, Kristin (Film art an introduction, fifth edition, University of Wisconsin, US, 1997)

Crane, Jonathan Lake (Terror and everyday life, Sage publications, inc, 1994)

Dika, Vera (Games of Terror, Associated University Presses 1990)

Gelder, Ken (Reading the Vampire, London Routledge, UK, 1994)

Gordon, John and Hollinger, Veronica (Blood Read, The VAMPIRE as Metaphor in Contemporary Culture, University of Pennsylvania Press, Philadelphia, US, 1997)

Grant, Barry K (Planks of reason, N.J./London, the scarecrow press, UK, 1984)

Jordan, John. J (Vampire Cyborgs and Scientific Imperialism, 1999)

Pearce, Lynne and Wisker, Gina (Fatal attractions, Re-scripting Romance in contemporary literature and film, London, Pluto Press, UK, 1998)

Silver, Alain and Ursini, James (The Vampire Film, from Nosferatu to Interview with the Vampire, Third edition, Proscenium Publishers Inc, New York, US, 1997)

Stoker, Bram (Dracula, Penguin, first published in 1897)

Storey, John (An Introductory Guide to Cultural Theory and Popular Culture, Hemel Hempstead, UK 1993)

Storey, John (Cultural Theory and Popular Culture, A Reader, Hemel Hempstead, UK, 1994)

Twitchell, James (Dreadful Pleasures, Oxford, Oxford University Press, UK, 1985)

Wexham, Virginia Wright (Creating the couple, Love, Marriage and Hollywood performance, Princeton, Princeton University press 1993)

 

Using the Vampire to Mirror Societies Fears : Introduction

The purpose of this dissertation is to tackle issues surrounding how notions of the vampire and vampire mythology are treated by the filmmakers that manipulate them, and put them in front of an audience on the screen. I will look at issues that arise from the vampire being present within a text using four key films, Bram Stokers Dracula (Ford Coppola, US, 1993), The Lost Boys (Joel Schumacher, US, 1987) Blade (Norrington, US, 1998) and Cyber City Oedo 808: The Vampire Case (Kawajiri, Japan, 1990). I will track the progress of what the vampire is seen to represent to different audiences, and what fears are both being brought to the front of public consciousness and also what fears in society are being reflected by the vampire.

I will explore the vampire myth and its representation within three chapters. First of all I will look at  Dracula. I will show the character is presented to us as a lone, tragic vampire figure. I will explore issues raised by a number of theorists such as Ken Gelder whose argument surrounding Dracula enforces the idea of a tragic, Romantic character. Also I will look at how the narrative of  Dracula can be seen to have similarities with Bordwell and Thomson’s idea of a classic Hollywood romance narrative and how the audience can use this definition in order to side with the character of Dracula instead of the supposed band of heroes present in the text.

With other issues surrounding the film I will look at and consider the relevance of Vera Dika’s notion that we can read the text as a metaphorical representation of Disease;  and also James Twitchell’s argument surrounding ideas of the film presenting an attack on the concepts of Christianity. I will consider both these arguments and position them in terms of what I believe the primary concern of the text is and how these ideas relate to it.

In the second chapter using the film The Lost Boys I will be looking at ideas the arise from the change of the vampire character from a lone figure into a gang along with a change in style from gothic surroundings and themes to a more commercial and contemporary surrounding, and how this changes our perception of the vampire. Also, I will explore issues which arise surrounding ideas of sexuality and how and what message the film is putting across is reflected in the dominant ideology of society in eighty’s culture, including how relevant Gramsci’s theory of hegemony is to this concept.

Other theories I will look at include Nicola Nixon’s ideas, which situate the film again, like in Bram Stoker’s Dracula, in realms of representing disease. I will discuss this and how plausible these ideas are in relation to the text.  Rob Latham’s theories concerning ideas surrounding the consumption of youth through product are also explored. These along with my own concept that it is possible to read the film in terms of representing the idea of taking drugs will be used to see how far the vampires in this film differ from the classic Dracula figure and what they are now used to present to us.

For the final chapter using the films Blade and Cyber City Oedo 808:The Vampire Case, I will consider how the influence of science and its advancement has come to bare on how the vampire is presented to us. With reference to John J. Jordan’s discussion of the film and using my own observations I will show the different ways that the two films set up the idea of the vampire and science as being directly in opposition with one another. I intend to show that while the films set this opposition up, both the vampire and also science and progressing technology can be seen as being on the side of either good or evil depending on how they are presented to the audience.

In considering how both science and vampires are placed together I will look at the notions of the vampire as a disease that must be cured by science. In doing so I will show how the vampire is completely marginalized by science and turned into something outdated and something that is no longer believable whose acts relieve fears around the idea of advancing technology. Furthermore, I will show how the idea of the vampire as disease can be reversed so that it is the idea of technology that becomes the representation for disease, causing fear surrounding science rather than enforcing it as something that is necessary for the survival of humanity.